Artist Statement

I make large indoor abstract forms that articulate narratives of identity in the language of crocheted fiberglass.

My forms are crocheted with a standard size hook using continuous strands of fiberglass. The fiberglass cloth is then formed and hardened with the application of polyester resin. Color is added to the resin prior to its application or painted on with enamel after the resin is set and the form had been sanded. Most of the bodies are wall-dependent, some ceiling hung.

Identity and the construction of identity involve human history, traditions, groups, constructs, patterns, interactions, influences, biases, memory, and layering and passing of time. Hand-made lace has been around for centuries. All cultures in past and present seem to have their own lace tradition. Lace is one tiny point of intersection within human history that connects us all. The process of crocheting lace has been passed on from generation to generation. In this way it speaks to human history; to time passing; to society; to traditions of living; to traditions of manual work; to traditions of creativity.

The historical and conceptual baggage of crochet speaks directly in parallel analogies to the historical and conceptual baggage of identity construction. The established modern sculpture materials of fiberglass and polyester resin bring a sculptural and contemporary balance to this handicraft tradition.

I abstract narratives, what does that mean? Currently, I understand this to mean that I restate or rather translate a specific story from the English language to the language of crocheted fiberglass. The translation is the abstraction. As do all spoken languages, every material language has its own unique way of articulating nouns, verbs, adjectives, thoughts and experiences. The language of crocheted fiberglass, I discovered over a course of several years, is not only found in the way that the polyester resin application controls, restricts, and gives freedom to the crocheted fiberglass cloth. I use the craft of crochet as a tool to create raw sculpture material. Crochet tradition includes a vocabulary of forms such as doily forms, all-over patterns, border patters. These are a part of the crocheted fiberglass vocabulary as are the multi-various stitches catalogued.

A strong voice within the material language that articulates the narratives is negative space. Large fiberglass lace sheets fold to cradle, contain, hold back, and incrementally segregate shapes and fields of negative spaces from each other and from the viewer. Hundreds of tiny negative spaces created by each individual knot in the hard lace wall seem to almost vibrate the immediate proximity of space. Containment is softened in varied degrees according to the size and shape of these pores.

Another aspect of fiberglass language that directly speaks to identity is the translucency of this indestructible material. Translucent fiberglass, projecting and diffusing the light that passes through it speaks directly to identity, personality, to human character, to the thing that we are on the inside, the soul? Are we behavior? Isn’t behavior a type of projection, a type of shadow.

 

 
   
 

© Yvette Kaiser Smith 2004 www.wiglafjournal.com